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                <text>"On the Hill"</text>
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                <text>"Oh, the University of Maryland played an integral part in the jobs that my family had the most of my family was on the grounds crew. And that's what kept Maryland looking as pristine as it was. And I can remember the jobs that they had. They took great pride in those jobs. And if it wasn't done right, when they became supervisors and whatnot, they would go back and have it redone you know all over again until it looked pristine. So it was no halfway doing your job. They did everything from running heavy equipment, to the lightest of equipment to keep that campus looking the way that it looked. The big M that was there was the idea of my stepdad. Because when my dad died Oh Um excuse me, when my dad died, that was my stepdads notion to put the big M there. And it became one of his products and Georgeson. His name's James Adams. He had an integral part in Lakeland, because he was president of the senior authority of the Lakeland Civic Association. And he took great pride in that. And as it ended up, they had trees planted all throughout Lakeland that were dedicated to him. There was a park in Lakeland that was dedicated to him. "</text>
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                <text>"For instance, as a kid, you belonged to everybody on your block. That was your family. I mean, they were concerned about, well, overall behavior. Not only overall behavior, but just you in general, they were concerned about you going... How well you were doing in school. They would talk to you about what their positions were, what they were doing, when you would be, you know, at their homes and what have you. They give you some background of what they were, what their total involvement was as a parent&#13;
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                <text>"It was just a neighborhood of people who trusted each other, trusted and respected each other. You know, the fiber. Like you said it takes a community to raise a child and that's the kind of community it was.&#13;
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                <text>"So yeah, we could get together, and not just the youths but the parents as well, when it came to school issues of course they were always focused on that. You heard the saying of course, it takes a community to raise a kid. Well, the same community raised a lot of kids. "</text>
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                <text>"[Lakeland was] very unified, because we couldn't do anything. And somebody else saw it, they will call your parents and tell your parents. So we knew that whatever we did, if anybody did anything wrong, they called and tell your parents. So they were very unified. If anybody needed anything, somebody else's family would give it to them. So it was actually a close knit community."</text>
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                <text>Timestamp: 8:07</text>
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                <text>Violetta Sharps Jones</text>
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                <text>Lakeland</text>
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                <text>"Lakeland was a very tight knit community. Not only did we all know each other, I now realize that we knew each other for generations, because the same family members that came originally between 1890 and 1900, descendants of those families were still living there, when I left Lakeland, and presently still reside there. So there were very strong, very strong ties. I think we did a very good job of supporting each other. I don't, I don't recall too many families doing without, you know, it was just a given that whatever you need it, somehow the community will pull together and provide it for you."</text>
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                <text>&lt;iframe width="100%" height="300" scrolling="no" frameborder="no" allow="autoplay" src="https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/1497575791&amp;amp;color=%23ff5500&amp;amp;auto_play=true&amp;amp;hide_related=false&amp;amp;show_comments=true&amp;amp;show_user=true&amp;amp;show_reposts=false&amp;amp;show_teaser=true&amp;amp;visual=true"&gt;&lt;/iframe&gt;&#13;
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                <text>Timestamp: 5:59</text>
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                <text>Lakeland Digital Archive - Lakeland Community Heritage Project (LCHP)&#13;
Picture credit: https://archive.lakelandchp.com/collection/item/4010</text>
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                <text>Map of Lakeland Planned Community</text>
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                <text>“Maryland atmosphere served up southern ‘fried’” from May Day page</text>
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                <text>UMD &amp; Systemic Racism</text>
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                <text>May Day festivities were a prominent celebration each year at the Maryland State College and the University of Maryland. University Archives retain photographs of such celebrations including maypole dances, diaphanous costumes reminiscent of Roman antiquity, and the awarding of the “May Queen” title with a triumphal march from the Main Administration Building. Other activities, such as those shown here–“Southern ‘fried’”–reflect the disparaging realities that align with such celebrations in a school just south of the Mason-Dixon line. Black communities along the Route 1 corridor less than five miles from campus, including Lakeland, North Brentwood, and Muirkirk, celebrated May Day as a celebration of the coming of spring, rather than as a moment to reinforce racist biases at the core of contemporary society.</text>
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                <text>The Terrapin Yearbook,1947, p.197&#13;
Courtesy of University of Maryland archives</text>
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                <text>Frats&#13;
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                <text>A figure in Ku Klux Klan regalia holding a torch on the page introducing the section on Greek Life at Maryland State College in 1920? Yes. The Ku Klux Klan was at the height of its power in the 1920s, and Maryland and its State College were by no means immune from and, quite obviously, embraced the systemic hatred and fear embodied in the use of Klan robes. One has to imagine that many members of the Maryland State College/University of Maryland community, including students and faculty, will have been among the estimated 25,000 marchers in Klan regalia down Pennsylvania Avenue in Washington, DC just a few years later on August 8, 1925. It is in this environment, this air, of racism-without-fear-or-shame that members of the Dory family, other Lakelanders, and African Americans from other Black communities near the campus daily worked.&#13;
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                <text>Reveille, 1920, p.339&#13;
Courtesy of University of Maryland archives&#13;
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